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Next - Indonesia Is The Most Corrupt Country In The World (Public Skepticism)

Some people might think of this as a bad news, but considering where Indonesia had been on corruption scale worldwide this is certainly a good news for Indonesia as well as the Government.

Transparency International which is a global network including more than 90 locally established national chapters and chapters-in-formation, has released its 2010 CPI (Corruption Perception Index) which is a “degree to which corruption is perceived to exist among public officials and politicians”.

Since corruptions by nature are most of the time hidden, it is very hard to quantify the degree of corruption in a country. Transparency International overcome this by surveying businesses and individual in the targeted country. The 2010 CPI draws on different assessments and business opinion surveys carried out by independent and reputable institutions. It captures information about the administrative and political aspects of corruption.

Broadly speaking, the surveys and assessments used to compile the index include questions relating to bribery of public officials, kickbacks in public procurement, embezzlement of public funds, and questions that probe the strength and effectiveness of public sector anti-corruption efforts.

Indonesia has been steadily increase it standing from 1.9 in 2002 to 2.9 in 2010. While these increase are very small considering the CPI scale is 1 to 10, Indonesia is no longer the most corrupt country in the world, not even the most corrupt country amongst the Asean members.

Indonesia now ranks at no 110 out of 182 countries in terms of most corrupt countries in the world, sharing the ranks with Benin, Gabon, Bolivia and Solomon Island.

Other Asian countries that ranks below Indonesia includes Vietnam, The Philippines, Myanmar, Pakistan and Timor Leste.

Amongst the star on this year CPI compare to last year are Bhutan, Chile, Ecuador, FYR Macedonia, Gambia, Haiti, Jamaica, Kuwait and Qatar. While the following countries the Czech Republic, Greece, Hungary, Italy, Madagascar, Niger and the United States showed deterioration.

United States are again showing a decrease this year and now ranks at number 22. The so called “Beacon of Democracy” is now lagging behind countries such as Chile, Ireland, Qatar, Hong Kong and Singapore.

The top 10 cleanest country are
1. Denmark
2. New Zealand
3. Singapore
4. Finland
5. Sweden
6. Canada
7. Netherlands
8. Switzerland
9. Australia
10. Norway

While the tools employed by Transparency International to gauge corruption level in a country may not be perfect, at least for the time being Indonesian can feel good about themselves, especially with all the natural disasters that keeps coming as if we as a country are collectively being punished by the almighty.

Jakartauptodates.com
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Indonesia Is The Most Corrupted Country In Asia Pacific

Indonesia is again falling down the corruption ladder amongst countries. A study released by Political and Economy Risk Consultancy (PERC), a consulting company based in Hongkong, to gauge corruption levels in investment destination countries in Asia Pacific region.
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Indonesia's Economic Freedom in The 2012 Index - The 115th Ranking In The World

Indonesia’s economic freedom score is 56.4, making its economy the 115th freest in the 2012 Index. Its score is 0.4 point better than last year, with improvements in half of the 10 economic freedoms including monetary freedom and the control of government spending. Indonesia is ranked 23rd out of 41 countries in the Asia–Pacific region, and its overall score is below the world average.

Indonesia has undertaken wide-ranging reforms to address various structural weaknesses in the economy and to improve competitiveness. The economy has shown considerable resilience, weathering the global economic slowdown relatively well, and annual growth rates averaging over 5 percent have been achieved during the past five years. Recent reform measures have put greater emphasis on improving regulatory efficiency, enhancing regional competitiveness, and creating a more vibrant private sector through decentralization. Public finance has been well managed, and debt has been kept under control.

Despite the progress in economic restructuring, Indonesia’s growth potential remains fragile and hampered by inefficient legal and investment regimes that undermine entrepreneurship and job growth. Lingering political interference in the private economy discourages dynamic change, and pervasive corruption and a weak judicial system add uncertainty and risk, particularly to new economic endeavors.

Background


Indonesia is the world’s most populous Muslim-majority democracy. In the years since 1998, when long-standing authoritarian ruler General Suharto stepped down, Indonesia’s nearly 250 million people have enjoyed the blossoming of a wide range of political freedoms, and participation in the political process is high. President Susilo Bambang Yudhoyono has cracked down on corruption and has tried to encourage much-needed for­eign investment, but the weak rule of law remains a major impediment to attracting capital. As a member of the G-20, Indonesia is playing an increasingly important role in inter­national economic policy discussions.

Rule of Law


Property rights are generally respected, but enforcement is inefficient and uneven. The judicial system is not fully independent and remains vulnerable to political influence. In the absence of an efficient legal framework, court rulings can be arbitrary and inconsistent. Protection of intellectual property rights is not up to world standards, and the market for pirated goods has been expanding. Corruption continues to be pervasive.

Limited Government


The top income tax rate is 30 percent, and the top corporate tax rate is 25 percent. Other taxes include a value-added tax (VAT) and a property tax, with the overall tax burden amounting to 11.4 percent of total domestic income. Government spending is equivalent to 16.7 percent of GDP, and the budget deficit has come down to around 1 percent of GDP. Declining public debt has fallen below 30 percent of total domestic output.

Regulatory Efficiency


Despite notable simplification of licensing requirements, launching a business still takes more than the world average of seven days and 30 procedures. Overall regulatory efficiency is weak. Compared with other economies in the region, Indonesia’s rigid labor market imposes more regulatory costs on the creation and termination of employment relationships. Inflation has been modest, but government interference in the market still distorts prices.

Open Markets


The trade weighted tariff rate is 3.1 percent, but trade flows are constrained by costly non-tariff barriers. Although the country publicly welcomes foreign investment, many investors, foreign and domestic alike, face significant hurdles due to inconsistencies in the investment codes and erratic enforcement. The financial sector is dominated by commercial banks, four of which are state-owned. Capital markets are not fully developed.
www.heritage.org
© 2012 by The Heritage Foundation. All Rights Reserved.
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Prof. Dr. Ahmad Safi'i Ma'arif



Buya Safii, according to Prof. familiar greeting. DR. Ahmad Safii Maarif. Pluralist character that is not a little contribute ideas and Islamic thoughts in the shade of large umbrellas Indonesian national diversity is born in the Holy Sumpur, West Sumatra, May 31, 1935. Childhood Buya Syafii very close to the Islamic tradition has become a magnet that always took her initial struggle with Islamic knowledge and try to understand it as deep as possible. Stretching such a lifestyle, it can also say thanks to guidance from the deceased mother, Makrifah. Sharpness interest Buya Safii Islamic explore more and more sharply honed by education who lived then, and eventually her life in a condensed form in Islamic culture.

People's finish Elementary School in the village of his birth, Buya Safii set foot on the floor Mu'allimin Lintau Madrasah schools, West Sumatra. Until then feet away across the sea to continue their education to the Madrasah Mu'allimin Muhammadiyah in Yogyakarta, and graduated in 1956. Armed with religious knowledge in Mu'allimin it, Buya Safii was received with a roomy chest devotion to duty upon him to East Lombok for one year as a teacher at the school Muhammadiyah.

After a period of devotion that, Buya Safii continue their studies back to college, despite her efforts to take higher education is not easy. But the determination and enthusiasm has enabled him to gain knowledge passing all odds. Imagine, in a state of Buya Safii orphan is still able to stretch their business efforts with only bolstered his brother to be able to sit as a student at the Faculty of Law University of Cokroaminoto Surakarta. I was stranded on the beach because of the mercy of the waves, he recalls illustrate the journey of his life in a magazine interview with Bud.

Just one year of college, PRRI / Permesta erupt and severely curtailing the Sumatra-Java relationship path. Thus, tuition assistance from his brother is lost, so Buya Safii decided to not go to college. The period was quite bitter, which Buya Safii must scrape a living as a teacher Baturetno villages in the subdistrict, Wonogiri, Central Java.

Nothing wrong with a lot of people praise the scientific spirit, motivation to learn Buya Safii not stop just by the sap bitter hardships that cross in front of him. While working, the husband siti hi hi ... and father of three sons and daughters. Buya Safii back to continue studying at the Department of History, because it no longer possible to return to the Faculty of Law. Bachelor's degree from the University of Cokroaminoto successfully achieved in 1964, while graduate degrees obtained from IKIP Yogyakarta four years later. Expertise in the field of history of getting tested after obtaining a Master's degree from Ohio State University, USA.

Options that accidentally turned out to have led me to discover the wisdom of humanity, a mild remark in an interview with KOMPAS.

Obtained his doctoral degree in 1993 from the University of Chicago in a study program of Near Eastern Languages and Civilizations with a dissertation: Islam as the Basis of State: A Study of the Islamic Political Ideas as Reflected in the Constituent Assembly Debates in Indonesia. The youngest among four brothers, engaged in intensive study of the Quran with the guidance of a prominent reformer of Islamic thought, Fazrul Rahman. There is also, Buya Safii often involved intensive discussions with Nurcholish Madjid and Amien Rais, who are undergoing doctoral education.

Buya Safii recognize that science and knowledge of history has thus attracted interest because history speaks of the nodes in the totality of humanity. No wonder if in a painted impression that the phrase: It's the last 25 years, attention to history, philosophy and religion beyond my attention to another branch of science. But I am fully aware, that the more I was getting into the third region there are no edges. Not infrequently I feel as a stranger in the region, the region that seemed without limit.

Of that process too, a sense of humanisnya grow and deepen its attention on the problems of humanity. Life relegius strong entrenched in his soul and then sprinkled on the interpretation and beautiful invitation in the development of Islamic membumikan Hablumminnas true: love each other and love our fellow human beings on earth. And calling for Islam not be held in confidence to the extent of ritual, but also must be able to develop practices and behavior of Muslim religious life by embracing Islam as a whole its essential appeal: rahmatan lil'alamin.

"It felt smallness of this self-dealing with the breadth and depth of ocean cruising is about to be sailed." Earthy sentence was uttered in the Preamble of professorship speech of his in IKIP Yogyakarta. "Humility is a reflection of the faith," he continued.

So no excessive, if so many people are amazed and impressed in figure Buya Safii as a scientist who always puts the power of religion in every struggle with their knowledge. He was the historian and philosopher, but in society as the children of the nation presence better known as a religious teacher. Have you not given the knowledge, except for just a little, he said quoting a verse of the holy Al-Quran.

This is the advice to reduce the ambition and curiosity of human beings for not stepping out of bounds areas on their own abilities. In that sense, the stronger the belief that arise in any science there are signs of God's existence. We must believe in the reality that is beyond the reach of man, so he notes. The universe and all its cargo could not explain themselves, their silence regarding the origin of the incidence and persistence. Only the revelation that then helped the human brain and perception in order to understand all the phenomenon. Only through faith, man can answer questions about the purpose of human existence and about the meaning of death. Philosophy, especially history, are not able to do so.

Reading books is a daily activity by Buya Safii, in addition to its activities as chairman of Muhammadiyah, the Supreme Advisory Council members and staff at IKIP Yogyakarta. No wonder the Buya Safii also fluent citing a valuable expression of the scientific community, and is also rich with poetic expressions quite profound significance.

Even the involvement of Buya Safii as General Chairman of Muhammadiyah is a necessity of history itself. When the pressure is rolling reform in Indonesia, and Amien Rais as one who was a locomotive drove to leaded Muhammadiyah should involve themselves in political activities to oversee reforms in a practical movement of the wheels, then as a replacement skipper Buya Safii aware that at the same time is like the Ark of Muhammadiyah parent who must still be directed to the main course so as not to drag by the pull of the current political tussle practical and short-term interests.

"Let us not linger in the uncertainty of future climate, because it means we allow this nation wallowing in the decay process of history. It was embarrassing and exhausting! "

After re-elected as General Chairman of Muhammadiyah in the 44th Congress (2000) held in Jakarta, Buya Safii then driving for his role in mendinamisasi Muhammadiyah can optimally drive tajdid efforts and ideals of enlightenment that would afford him. Do not let the reform movement as a basic philosophical Muhammadiyah eroded and only become an empty slogan in the actualization movement. One effort is to push the rate of intellectual awakening among the Muhammadiyah Youth, as it was realized that science and Islam is the core spirit of all the Muhammadiyah movement. Where the ownership of knowledge and intellectual power is the gateway the ability to understand and practice Islam in kaffah, and AMM as perpetrators of the history of the Muhammadiyah movement future be bright and light caretaker Muhammadiyah faces in the world struggle.

In a short note, Buya Safii reinforce the sound of his life as the father of the nation: I sincerely love this nation and in all. For me, defending the nation is in order to defend Islam.

Business and Buya Safii struggle did not end when put leadership at the Muhyammadiyah generation underneath. Maarif Institute later founded as a vehicle to continue efforts in order to guard and reach the intellectual awakening among the next generation of Islamic. Now, under the screen Maarif Institute, Buya Safii stick his feet  also becoming pluralist in his footsteps as a leader who consistently fight for the values progress in  islamism frame, Indonesian and humanity.



muhammadiyah.or.id
maarifinstitute.org
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Eid ul Fitr in Indonesia 2011


Lebaran or Eid ul Fitr is the last day of Ramadan where the Muslims visit their friends and relatives to ask for forgiveness for any wrong they have done in the previous year. Traditional food is eaten in the social gathering, followed by the exchange of gifts and visits to a recreational park. Jakarta, Java, Sumatra and other parts of Indonesia looks very bright and colorful on this day. This is an ideal time to experience most popular Indonesian Eid ul Fitr. The government prevents vagrants, beggars and other social undesirables from migrating into the city. The Lebaran celebration and festive gathering, prolongs for a week or two, where even non-Muslim are invited by the group.

The holy month of Ramadan and the social day of Lebaran, are the popular picks by international tourists. These events are really a great and an amazing occasion’s to witness.

Hari Raya Idul Fitri in Indonesia - Eid ul Fitr is the most significant Muslim festival in Islamic Calendar. It is celebrated on the end of holy month of Ramadan. During the Ramazan, Muslims offer prayers in Mosque in large numbers. They also observe fasting throughout the month of Ramzan just before these Eid celebrations. The month of Ramazan holds a deep significance in Muslim history as the holy book of 'Quran' was revealed during this month. During this month, Muslims fast from sunrise to sunset everyday for a month. Most parts of the Southeast Asia celebrated this great occasion of Eid as Hari Rya Aidilfitri.

Eid is celebrated on the first day of Shawwal. Shawwal is the tenth month in holy Islamic Calendar. Families begin this Eid morning with a special Prayer also known as Eid Prayer. This prayer offers a special thanks to god for the strength and discipline received during the holy month of Ramadan. People distribute sweets and children wear new clothes on this great Muslim festival known as Eid.

The people of Indonesia celebrate Eid ul Fitr with great enthusiasm and peace. The message of brotherhood is spreader all throughout the country. Muslims people wear new clothes and distribute sweets to mark this auspicious festival in Islamic calendar. On this great occasion of Eid ul Fitri, markets all through Indonesia are decorated and people enjoy shopping with great fun.

Banks, private offices and government centers are closed for almost one week in Malaysia, Singapore and Indonesia.

aulia-e-hind
indonesiatravel
searchindonesia


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Ramadan in Indonesia



Ramadan in Indonesia. the Islamic month of fasting, is the most awaited Indonesian festival which attracts tourists from all corners of the world. The festival continues for 29 or 30 days, the dates of the 9th month of the Islamic calendar (Hijrah), based on lunar cycles. The last day is Eid ul Fitr (commonly called as Lebaran), which an important and most significant day in the Muslim calendar.Its Arabic meaning is ‘to become holy again’. Indonesia celebrates Ramadan and Eid ul Fitr with great pleasure, colors and glory, which also records the highest tourist count in Indonesia.

Ramadan:
Ramadan is the holy month where large number of Muslims offers prayers in Mosque. This month is spent fasting everyday from dawn to dusk. This month is the time to reinforce bond between the faithful individuals and the Almighty. This month was the time when Angel Gibril, revealed Allah’s will to Prophet Mohammed, who then got an inspiration to write the verses on the Holy Quran.

Other definition, Ramadan is a special time for Muslims across the world. Falling in the tenth month of Shawwal, the Islamic calendar, it was at this time of the year when the Angel Gibril revealed to the Prophet Mohammed Allah’s will and so were written the very first verses of the Holy Qur'an. The month of Ramadan is spent fasting from dawn to dusk everyday - it is a time to introspect, reflect and reinforce the bond between the Almighty and the faithful.

During Ramadan, adults who have reached the puberty age are expected to fast. Children, the sick, breastfeeding or pregnant women, travelers, women in periods, mentally ill or those suffering from long-term illness are not expected to fast. Fasting is an obligation and one of the five pillars for a devoted Muslim. They believe that it helps in developing self control as well as enhances spirituality. During the fasts, one should diligent in prayer and charities. They should strictly avoid bad language, lying and getting angry. In day time they must refrain from drinking, eating, smoking and marital relations.

In Indonesia, the group of young people walks around the neighborhoods beating the drums to awaken the faithful, early in the morning for prayer and to have meal before the sunrise. One could also hear the prayer sounding from nearby mosques. The fast ends after sunset, upon the call of prayer from nearby mosque or bedug drum on the television. Fast is broken usually with sweet snacks and drinks. Special food is prepared by various families and groups for this occasion and is eaten in a community fashion. Common prayer at mosques or social gatherings is usually held at 7:30 p.m. The monthly schedule is published in newspaper or other social Medias.

Ramadan culminates in the festival of Eid-ul-Fitr - when the period of restraint ends in an extravagant explosion of joie de vivre, festivities and feasting. The devout gather together to offer Eid prayers and greet each other in a rejuvenated spirit of camaraderie. Eid is a day of thanksgiving, of peace, of remembrance, of charity and of forgiveness, celebrated amidst great jubilation once the delicate silver sliver of the crescent moon has been sighted. The festival of Eid-ul-Fitr forges fraternal and communal love, self-discipline and commitment to Allah.

            Ramadan Dates                         

2011  August 1
2012  July 20
2013  July 9
2014  June 28
2015  June 18
The dates given here may vary as these are based on lunar calendar.

aulia-e-hind
indonesiatravel
searchindonesia



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