Eid ul-Fitr, Eid al-Fitr, Id-ul-Fitr, or Id al-Fitr (Arabic: عيد الفطر ‘Īdu l-Fiṭr), often abbreviated to Eid, is a three-day Muslim holiday that marks the end of Ramadan, the Islamic holy month of fasting (sawm). Eid is an Arabic word meaning "festivity," while Fiṭr means "original nature," implying the restoration of one's best human composition. The holiday celebrates the conclusion of the thirty days of dawn-to-sunset fasting during the entire month of Ramadan. The first day of Eid, therefore, falls on the first day of the month Shawwal.
Eid-ul-Fitr Salat (Namaz in Persian) is a Sunnah muak'kad (strongly recommended, just short of obligatory) or mandoob (preferable) – depending on which juristic opinion is followed – Islamic prayer consisting of two raka'ah (units) which is generally offered in an open field or large hall called an Eed-gah. This salaat or prayer, can only be performed with Jama’at (i.e., in congregation) and has an additional extra six Takbirs (raising of the hands to the ears while saying Allahu Akbar (God is Great), three of them in the beginning of the first raka'ah and three of them just before ruku' in the second raka'ah in the Hanafi school.Muslims are commanded by God in the Qur'an to complete their fast until the last day of Ramadan and pay the Zakat al-fitr before doing the Eid prayer.
History
Before the advent of Islam in Arabia, we find mention of ‘id festivals as yawm al-sab‘ and yawm al-sabasab as well as some others among the idolaters of Arabia. The shari‘ah of the Israelites had ‘id festivals as well but as is evident from the Old Testament and other scriptures, these festivals related more to commemorating certain days of their history. The ‘id al-fitr was originated by Prophet Muhammad and is observed on the first of the month of Shawwal right after the end of the holy month of Ramadan in which the believers undergo a period of fasting.
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| Eid ul-Fitr is marked according to the Islamic calendar, which is based on the Lunar phases of the Moon. |
It is evident from certain Ahadith that these festivals were initiated in Madinah after migration. Anas reports:
When the Prophet arrived in Madinah, he found people celebrating two specific days in which they used to entertain themselves by playing and merriment. He asked them about the nature of these festivities at which they replied that these days were occasions of fun and recreation of the days of jahilliyah. At this, the Prophet remarked that the Almighty has fixed two days [of festivity] instead of these for you which are better than these: ‘id al-fitr and ‘id al-adha
For Muslims, both these festivals of ‘id al-fitr and ‘id al-adha are occasions of showing gratitude to God, remembering him and are a means of entertainment. ‘A’ishah narrates that when on an ‘id day her father Abu Bakr stopped young girls from singing, the Prophet said: Abu Bakr! [Let them sing]; every nation has an ‘id and [this day] is our ‘id.
General rituals
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| Muslims offer the Eid ul-Fitr prayers at respective Mosques at dawn. |
Eid ul-Fitr is celebrated for three days. Common greetings during this holiday are the Arabic greeting ‘Eid Mubārak ("Blessed Eid") or ‘Eid Sa‘eed ("Happy Eid"). In addition, many countries have their own greetings based on local language and traditions – in Turkey, for example, a typical saying might be Bayramınız kutlu olsun or "May your Bayram – Eid – be blessed." Muslims are also encouraged on this day to forgive and forget any differences or past animosities that may have occurred with others during the year.
Typically, Muslims wake up relatively early in the morning—always before sunrise— offer Salatul Fajr (the pre-sunrise prayer), and in keeping with the Sunnah (traditions and actions of the Prophet Muhammad), clean one's teeth with a Miswaak or toothbrush, take a shower (Ghusul) before Fajr prayers, put on new clothes (or the best available), and apply perfume.
It is haraam, or forbidden, to fast on the Day of Eid. That is why it is recommended to have a small breakfast (as a sign of not being on a fast on that day) of sweet dish, preferably the date fruit, before attending the special Eid prayer (salah). It is a Sunnah (Prophetic tradition) that the Sadaqat-ul-fitr, an obligatory charity, is paid to the poor and the needy before performing the ‘Eid prayer by all those adult Muslims who are required to pay Zakat. Muslims recite the following Takbir (incantation) in the low voice while going to the Eid prayer: Allahu Akbar, Allahu Akbar, Allahu Akbar. Laa ilaaha ilal-lahu wal-Allahu Akbar, Allahu Akbar wa-lilla hil hamd. Another Sunnah of Muhammad Muslims are recommended to use two separate routes to and from the prayer grounds.
Eid prayer is performed in congregation in open areas like fields, community centers, etc. or at mosques. No adhan (Call to Prayer) or iqama (call) is to be pronounced for this Eid prayer, and it consists of only two rakaʿāt (units of prayer) with an additional six Takbirs. The Eid prayer is followed by the khutbah (sermon) and then a supplication (dua) asking for God's forgiveness, mercy, peace and blessings for all living beings across the world. The khutbah also instructs Muslims as to the performance of rituals of Eid, such as the zakat. Listening to the khutbah (sermon) of Eid is a necessary requirement (wajib) i.e. while the khutbah is being delivered; it is haraam (prohibited) to talk, walk about or offer prayer while the sermon is being delivered After the prayers, Muslims visit their relatives, friends and acquaintances or hold large communal celebrations in homes, community centers or rented halls.
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| Many Muslims often bring prayer rugs to the Mosque on Eid ul-Fitr. |
Gifts on eid (called eidi in some cultures) are frequently given to children and immediate relatives; it is also common in some cultures for children to be given small sums of money by adult relatives or friends.
Timing
Because the day depends on the sighting of the moon, the sighting can only be possible just after sunset. Many Muslims check with local mosques or other members of the community to see if the moon has been sighted by authoritative parties such as knowledgeable scholars. Although many Muslims believe the Quran says that the sighting of the moon determines the start of Eid, this is written in other books. Due to the sensitive nature of this opinion, please see below for further research on this dispute.
Common greetings during this holiday are the Arabic greeting EId mubarak ("Blessed Eid") or ‘Id sa‘id ("Happy Eid"). In addition, many countries have their own greetings based on local language and traditions.
Muslims are encouraged to dress in their best clothes (new if possible) and to attend a special Eid prayer that is performed in congregation at mosques or open areas like fields, squares etc. When Muslims finish their fast at the last day (29th or 30th Ramadan), they recite Takbir (Arabic audio clip with English meaning).
Allahu akbar, Allahu akbar, Allahu akbar la ilaha illa Allah Allahu akbar,
Allahu akbar wa li-illahi al-hamd
Allah is the Greatest, Allah is the Greatest, Allah is the Greatest
There is no deity but Allah
Allah is the Greatest, Allah is the Greatest
and to Allah goes all praise
The Takbir is recited after confirmation that the moon of Shawwal is sighted on the eve of the last day of Ramadan. It continues until the start of the Eid prayer. Before the Eid prayer begins every Muslim, if possible(man, woman or child), must pay Zakat al Fitr, an alms for the month of Ramadan. This equates to about 2 kg of a basic foodstuff (wheat, barley, dates, raisins, etc.), or its cash equivalent, and is typically collected at the mosque. This is distributed to needy local Muslims prior to the start of the Eid prayer. It can be given at any time during the month of Ramadan and is often given early, so the recipient can utilize it for Eid purchases. This is distinct from Zakat based on wealth, which must be paid to a worthy charity.
Eid ul-Fitr 2005 at Dublin Mosque, Ireland.The Eid prayer (salah) is followed by the khutba (sermon) and then a prayer (dua') asking for forgiveness, mercy and help for the plight of Muslims across the world. It is then customary to embrace the persons sitting on either side of oneself as well as ones relatives, friends and acquaintances.
Muslims spend the day thanking the Creator for all their blessings, as well as simply having fun and enjoying themselves. Children are normally given sweets or money. Women (particularly relations) are normally given special gifts by their loved ones. Eid is also the time for reconciliations. Feuds or disputes, especially between family members, are often settled on Eid.
Islamic Tradition
Eid ul-Fitr marks the end of the fasting month of Ramadan. This has to do with the communal aspects of the fast, which expresses many of the basic values of the Muslim community; i.e., empathy for the poor, charity, worship, steadfastness, patience etc. Fasting is also believed by some scholars to extol fundamental distinctions, lauding the power of the spiritual realm, while acknowledging the subordination of the physical realm. It also teaches a Muslim to stay away from wordly desires and to focus entirely on the Lord and thank him for his blessings. It is a rejuvenation of the religion and it creates a stronger bond between the Muslim and his Lord. After the end of Ramadan, is a big celebration of Eid.
Eid ul-Fitr In Indonesia
Ketupat is traditionally eaten on Eid ul-Fitr in Indonesia.In Indonesia the feast is named Hari Raya Idul Fitri or informally, Lebaran. Hari Raya literally means The Great Day of (Celebration) . Sometimes, there are different statements on when the day falls, especially between Muhammadiyah and Nahdlatul Ulama, because people use different techniques to determine it. Almost all of the people follow the government of Indonesia's statement and such differences do not get in the way of people celebrating. This event is recognized as a national holiday, starts a few days before Eid ul-Fitr, and lasts until days after it. Schools also have different schedules for the holiday as many Islamic schools usually make it a longer holiday.
Muslims in Indonesia usually ask forgiveness from their relatives and friends after the special prayer. Another interesting Eid ul-Fitr tradition in Indonesia is mudik that usually applies to urbanites who came to Jakarta from the other provinces of Java or other islands in Indonesia. Before Eid ul-Fitr comes, people will go back to their hometowns where their relatives, sometimes including their parents, reside. This event often causes crowding in airports, seaports, and bus stations while some who are traveling by car are trapped in the traffic jam for hours. For little children, gifts ofmoney as well as forgiveness from relatives is common to motivate them. Many, especially in the cities, also use the term angpau for the money just like Chinese people do.
It is common to greet people with "Selamat Hari Raya" (Indonesian) or "Salam Aidilfitri" (Malay) which means "Happy Eid". Muslims also greet one another with "Mohon maaf lahir dan batin" which means "Forgive my physical and emotional (wrongdoings)", due to the fact that Eid ul-Fitr is not only for celebrations, but also the time for Muslims to cleanse their sins and strengthen their silaturrahim with relatives and friends. The term "fitr" in Eid ul Fitr, coincides with the word "fitrah" of the Indonesian language which means the purity of birth, just as babies are pure when they were born. Many Indonesian Muslims acknowledge that on the day of Eid when they forgive each other, their sins with each other are cleansed and they are without sin just as they were at birth. Another term in addition to "Mohon maaf lahir dan batin" mentioned earlier, is "minal aidin wal faidzin" The origin of this phrase is suspectedly Arabic and has loosed meaning of "may you be part of the people who return to purity and part of the people who are granted glory". The latter phrase is usually used in conjunction of the former; thusly, "Minal aidin wal faidzin, mohon maaf lahir dan batin."
At the night of the last day of Ramadan, Indonesians usually do 'Takbiran'. Takbiran is a big celebration where people, from little children to old men, recite the takbir with a microphone in a parade. They travel around the town and usually they hit 'beduk', a large drum, as a background music of the takbir.
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