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The Proclamation of Indonesian Independence


The Proclamation of Indonesian Independence (Indonesian: Proklamasi Kemerdekaan Indonesia, or simply Proklamasi) was read at 10.00 a.m. on Friday, August 17, 1945. The declaration marked the start of the diplomatic and armed-resistance of the Indonesian National Revolution, fighting against the forces of the Netherlands until the latter officially acknowledged Indonesia's independence in 1949. In 2005, the Netherlands declared that they had decided to accept 17 August 1945 as Indonesia's independence date.

Sukarno and Mohammad Hatta, who were appointed President and Vice-president, respectively, were the document's signatories.

Declaration event


Sukarno, accompanied by Mohammad Hatta (right), proclaiming the independence of Indonesia.

The draft was prepared only a few hours earlier, on the night of August 16, by Sukarno, Hatta, and Soebardjo, at Rear-Admiral Maeda (Minoru) Tadashi's house, Miyako-Doori 1, Jakarta (now the "Museum of the Declaration of Independence", JL. Imam Bonjol I, Jakarta). The original Indonesian Declaration of Independence was typed by Sayuti Melik. Maeda himself was sleeping in his room upstairs. He was agreeable to the idea of Indonesia's independence, and had lent his house for the drafting of the declaration. Marshal Terauchi, the highest-ranking Japanese leader in South East Asia and son of Prime Minister Terauchi Masatake, was however against Indonesia's independence, scheduled for August 24.

While the formal preparation of the declaration, and the official independence itself for that matter, had been carefully planned a few months earlier, the actual declaration date was brought forward almost inadvertently as a consequence of the Japanese unconditional surrender to the Allies on August 15 following the Nagasaki atomic bombing. The historic event was triggered by a plot, led by a few more radical youth activists such as Adam Malik and Chairul Saleh, that put pressure on Soekarno and Hatta to proclaim independence immediately. The declaration was to be signed by the 27 members of the Preparatory Committee for Indonesian Independence (PPKI) symbolically representing the new nation's diversity. The particular act was apparently inspired by a similar spirit of the United States Declaration of Independence. However, the idea was heavily turned down by the radical activists mentioned earlier, arguing that the committee was too closely associated with then soon to be defunct Japanese occupation rule, thus creating a potential credibility issue. Instead, the radical activists demanded that the signatures of six of them were to be put on the document. All parties involved in the historical moment finally agreed on a compromise solution which only included Soekarno and Mohammad Hatta as the co-signers 'in the name of the nation of Indonesia'

Soekarno had initially wanted the declaration to be read at Ikada Plain, the large open field in the centre of Jakarta, but due to unfounded widespread apprehension over the possibility of Japanese sabotage, the venue was changed to Soekarno's house at Pegangsaan Timur 56. In fact there was no concrete evidence for the growing suspicions, as the Japanese had already surrendered to the Allies, The declaration of independence passed without a hitch.

The proclamation at 56, Jalan Pegangsaan Timur, Jakarta, was heard throughout the country because the text was secretly broadcast by Indonesian radio personnel using the transmitters of the JAKARTA Hoso Kyoku radio station. An English translation of the proclamation was broadcasted overseas.

Indonesian
PROKLAMASI Kami, bangsa Indonesia, dengan ini menjatakan kemerdekaan Indonesia.
Hal-hal jang mengenai pemindahan kekoeasaan,d.l.l., diselenggarakan dengan tjara saksama dan dalam tempoh yang sesingkat-singkatnja
Djakarta (Jakarta), 17-8-45
Wakil-Wakil Bangsa Indonesia

Amendments
Three amendments were made to the draft, as follows:
  • "tempoh": changed to "tempo", both meaning "time period".
  • 17-8-45: changed to "hari 17, boelan 8, tahoen 05" ("day 17, month 8, year 05" of the Japanese sumera calendar); the number "05" is the short form for 2605.
  • "Wakil-Wakil Bangsa Indonesia" (Representatives of the people of Indonesian nation): changed to "Atas
nama bangsa Indonesia" ("in the name of the nation of Indonesia").

Final text
The original Indonesian Declaration of Independence

Sukarno reading the proclamation.

The monument commemorating the Indonesian Declaration of Independence

PROKLAMASI
Kami, bangsa Indonesia, dengan ini menjatakan kemerdekaan Indonesia.
Hal-hal jang mengenai pemindahan kekoeasaan d.l.l., diselenggarakan dengan tjara saksama dan dalam tempo jang sesingkat-singkatnja.
Djakarta, hari 17 boelan 8 tahoen 05
Atas nama bangsa Indonesia,
Soekarno/Hatta.

English translation

An English translation published by the Ministry of Foreign Affairs as of October 1948 included the entire speech as read by Sukarno. It incorporated remarks made immediately prior to and after the actual proclamation. George McTurnan Kahin, a historian on Indonesia, believed that they were omitted from publication in Indonesia either due to Japanese control of media outlets or fear of provoking a harsh Japanese response.
PROCLAMATION WE THE PEOPLE OF INDONESIA HEREBY DECLARE THE INDEPENDENCE OF INDONESIA. MATTERS WHICH CONCERN THE TRANSFER OF POWER AND OTHER THINGS WILL BE EXECUTED BY CAREFUL MEANS AND IN THE SHORTEST POSSIBLE TIME.
DJAKARTA, 17 AUGUST 1945
IN THE NAME OF THE PEOPLE OF INDONESIA
SOEKARNO—HATTA

source: wikipedia.org
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HAMKA - H. Abdul Malik Karim Amrullah


1. Biography
Haji Abdul Malik Karim Abdullah or Hamka was born on February 17, 1908 in Molek village, Maninjau, West Sumatera, Indonesia. He was Indonesian Ulama, political activist and man of letters.

His father, Syeikh Abdul Karim bin Amrullah or Haji Rasul was a founder of the reformist movement in Minangkabau, West Sumatera, Indonesia, in 1906 C.E, after his back from Mecca. Among the Minangkabau society, Hamka was called Buya. The word “Buya” derives from Arabic abi or abuya that means my father. In the Minangkabau society, the title “Buya” is only inaugurated to that person who is considered as an honorable man.

In his early formal education, Hamka just reached the second level of elementary school in Maninjau. But in the tenth of his age, he began to deepen Islamic knowledge and Arabic language in Sumatera Thawalib, the Islamic high school established by his father in Padangpanjang. Additionally, he learned the Islamic knowledge in many suraus (small mosque) and mosques supervised by the prominent Ulamas such as Syeikh Ibrahim Musa, Syeikh Ahmad Rasyid Sutan Mansur, R.M. Surjopranoto, and Ki Bagus Hadikusumo. His endeavor to master both Islamic and secular knowledge, pushed him to deepen philosophy, literature, history, sociology and politics by autodidact. He read many outstanding Arabian intellectuals‘ works such as the works of Zaki Mubarak, George Zaidan, Abbas al-Aqqad, Mustafa al-Manfaluti and Hussain Haikal, that inspired him to be more progressive in thought. Furthermore, by mastering an Arabic language very well, he was capable of reading and criticizing the works of western thinkers that had been translated into Arabic, such as the works of Albert Camus, William James, Sigmund Freud, Arnold J. Toynbee, Jean Paul Sartre, Karl Marx and Pierre Loti. In the meantime he met and discussed, for many times, with those prominent Muslim intellectuals who settled in Jakarta, such as HOS Tjokroaminoto, Raden Mas Surjopranoto, Haji Fachruddin, Ahmad Rasyid Sutan Mansur and Ki Bagus Hadikusumo.

At the beginning of his carrier, Hamka taught an Islamic knowledge at Perkebunan Tebing Tinggi, Medan, South Sumatera in 1927, and at Padangpanjang in 1929. His high dedication in Islamic education brought him in 1951 to be installed as Pegawai Tinggi Agama (high state official of religion) by the Indonesian Minister of Religion. From 1957 to 1959 he was a lecturer at the Jakarta Islamic University and the University of Muhammadiyah in Padangpanjang. In the same year, he was entrusted to be a rector of Islamic Institute in Jakarta.

Hamka not only involved himself extensively in an Islamic education, but also in social organization movements. In 1925, in Padangpanjang, he was one of the founders of Muhammadiya (one of the big Indonesian Muslim organizations) that primarily focuses on denouncing khurafat (religious fable), bid‘ah (innovation in religious rituals) and the astray mystical associations. Playing a central role in both Muhammadiya and government, he occupied several important positions: as a head of branch of Muhammadiya in Padangpanjang (1928); as a founder of Pusat Latihan Pendakwah Muhammadiya (Center for Muslim Preacher Training of Muhammadiya) in 1929; as a consul of Muhammadiya in Macasar (1931); as a head of Majelis Pimpinan Muhammadiya (guidance council of Muhammadiya) in West Sumatera (1953); as Penasehat Pimpinan Pusat Muhammadiya (the Adviser of the Central Guidance of Muhammadiya) in 1953; as a Minister of Religion (1977); and as a head of Majlis Ulama Indonesia (Indonesian Ulama Council) in 1981.

Hamka began to engage in political activity in 1925 as a member of one of Islamic political parties, namely Sarekat Islam. He condemned strongly the Dutch colonialist that backed to Indonesia in 1945 through his political speech and guerilla movement in Medan. In 1947 he was a head of Barisan Pertahanan Nasional Indonesia (Indonesian National Defense Troop). He was also a member of constituent from Masyumi (the big Indonesian Muslim political party in the 1950-1960s); he served as an expert of campaign of general election in 1955. In the mid 1960s, he was installed as a member of Badan Musyawarah Kebajikan Nasional Indonesia (Convention Unit of Indonesian National Virtue); as a member of Majelis Perjalanan Haji Indonesia (Council of Indonesian Pilgrimage); and as a member of Lembaga Kebudayaan Nasional Indonesia (the Institution of Indonesian National Culture).

Although he spent most of his life in educational, political, social and religious activities, he was also acknowledged as the most prolific of Indonesian writers. In the 1920s, he was a journalist of many printed media: Pelita Andalas, Seruan Islam, Bintang Islam and Seruan Muhammadiya. In 1932, he published a journal in Macasar, namely al-Mahdi. During his life, he worked as an editor in many magazines such as Kemajuan Masyarakat, Pedoman Masyarakat, Panji Masyarakat and Gema Islam. He was also a chief of editor for many magazines: Pedoman Masyarakat (1936-1942), Panji Masyarakat (1956) and Mimbar Agama, a magazine owned by the Department of Religion from 1950 to 1953.

Hamka wrote so many books on Islamic knowledge and novels. His masterpiece book is his thirty volumes Tafsir al-Azhar. Meanwhile, his great novels that got large attention from the Malay people in Indonesia, Malaysia and Singapore are Tenggelamnya Kapal Van Der Wijck, Di Bawah Lindungan Ka‘bah and Merantau ke Deli.

Hamka passed away on July 24, 1981 in Jakarta when he was 73 years old.

2. Hamka‘s Thought
This sub title is still in the process of collecting data.

3. Hamka‘s Works
As the prominent Ulama and the man of letters, Hamka had written so many scholarly and religious books and novels as listed below:
  • Khatibul Ummah, three volumes (written in Arabic)
  • Si Sabariah (1928)
  • Pembela Islam (the history of the Caliph Abu Bakar Shiddiq) (1929)
  • Adat Minangkabau dan Agama Islam, (1929)
  • Ringkasan Tarikh Umat Islam, (1929)
  • Kepentingan Melakukan Tabligh, (1929)
  • Hikmat Isra‘ dan Mi‘raj
  • Arkanul Islam, (1932)
  • Laila Majnun, published by Balai Pustaka, Jakarta (1932)
  • Majalla Tentera (four numbers), (1932)
  • Majalla Al-Mahdi, (nine numbers),(1932)
  • Mati Mengandung Malu, (translated from al-Manfaluti) (1924)
  • Di Bawah Lindungan Ka‘bah, Jakarta: Pedoman Masyarakat, Balai Pustaka, (1936)
  • Tenggelamnya Kapal Van Der Wijck, Jakarta: Pedoman Masyarakat, Balai Pustaka, (1937)
  • Di Dalam Lembah Kehidupan, Jakarta: Pedoman Masyarakat, Balai Pustaka (1939)
  • Merantau ke Deli, (1940)
  • Margaretta Gauthier, (translation, 1940)
  • Tuan Direktur, (1939)
  • Dijemput Mamaknya, (1939)
  • Keadilan Ilahy, (1939)
  • Tashawwuf Modern, (1939)
  • Falsafah Hidup, (1939)
  • Lembaga Hidup, (1940)
  • Lembaga Budi, (1940)
  • Majalla Semangat Islam, (1943)
  • Majalla Menara, (1946)
  • Negara Islam, (1946)
  • Islam dan Demokrasi, (1946)
  • Revolusi Pemikiran, (1946)
  • Revolusi Agama (1946)
  • Adat Minangkabau Menghadapi Revolusi, (1946)
  • Dibanting Ombak Masyarakat, (1946)
  • Di Dalam Lembah Cita-Cita (1946)
  • Sesudah Naskah Renville, (1947)
  • Pidato Pembelaan Peristiwa Tiga Maret, (1947)
  • Menunggu Beduk Berbunyi, (1949)
  • Ayahku, (1950)
  • Mandi Cahaya di Tanah Suci, (1950)
  • Mengembara di Lembah Nil, (1950)
  • Di Tepi Sungai Dajlah, (1950)
  • Kenangan-Kenangan Hidup 1 (Hamka‘s autobiography from 1908 to 1950)
  • Kenangan-Kenangan Hidup 2
  • Kenangan-Kenangan Hidup 3
  • Kenangan-Kenangan Hidup 4
  • Sejarah Umat Islam, volume I, (written in 1938)
  • Sejarah Umat Islam, volume II
  • Sejarah Umat Islam, volume III
  • Sejarah Umat Islam, volume IV
  • Pedoman Muballigh Islam. The first printing in 1937
  • Pribadi, (1950)
  • Agama dan Perempuan, (1939)
  • Muhammadiyah Melalui Tiga Zaman, (1946)
  • 1001 Soal Hidup, (the collection of many articles in Pedoman Masyarakat, published in 1950)
  • Pelajaran Agama Islam, (1956)
  • Perkembangan Tashawwuf dari Abad ke Abad, (1952)
  • Empat Bulan di Amerika, volume I, (1953)
  • Empat Bulan di Amerika, volume II
  • Pengaruh Ajaran Muhammad Abduh di Indonesia, (Hamka‘s speech in awarding ceremony of Doctor honoris causa in Al-Azhar University, 1958)
  • Soal Jawab, (1960)
  • Dari Perbendaharaan Lama, (1963)
  • Lembaga Hikmat, Jakarta: Bulan Bintang, (1953)
  • Islam dan Kebatinan, Jakarta: Bulan Bintang, (1972)
  • Fakta dan Khayal Tuanku Rao, Jakarta: Bulan Bintang, (1970)
  • Sayid Jamaluddin al-Afghany, (1965)
  • Ekspansi Ideologi, (1963)
  • Hak Asasi Manusia Dipandang dari Segi Islam, (1968)
  • Falsafah Ideologi Islam, (1963)
  • Keadilan Sosial dalam Islam, (1950)
  • Cita-cita Kenegaraan dalam Ajaran Islam (the general lecture at Christian University in 1970)
  • Studi Islam, Jakarta: Panji Masyarakat (1973)
  • Himpunan Khutbah-Khutbah
  • Urat Tunggang Pancasila
  • Doa-Doa Rasulullah SAW, (1974)
  • Sejarah Islam di Sumatera
  • Bohong di Dunia
  • Muhammadiyah di Minangkabau (Hamka‘s speech in Muhammadiyah congress in Padang, 1975)
  • Pandangan Hidup Muslim, (1960)
  • Kedudukan Perempuan dalam Islam, (1973)
  • Tafsir al-Azhar, 30 volumes, (1966)

4. Awards
For his great works and contribution to Muslim age especially for Nusantara caucus, Hamka was awarded the honorable degrees as following:

Awarded a honorary degree in literature by the National University of Malaysia in 1958
Awarded a honorary degree of Doctor by Al-Azhar University in 1960

Source : id.wikipedia.org
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What’s In A Word?

I'm not referring to the "18 lies" which religious leaders of all faiths accused the SBY Government  of making.
What has got me thinking are a couple of odd incidents today, a Monday.

This started out with me getting into an Eksekutif taxi just after 6 this morning but not getting an executive service, It's happened so often before with this company that I had qualms as soon as In seetled into the back seat for my fairly regular drive across town.
It annoys me – nay, angers me – that so many taxi drivers, however 'mature' they appear to be, have to demonstrate how fast they can bomb along the toll road, switching lanes, ignoring road signs exhorting motorists to jaga jarak (keep your distance) in order to tailgate trucks. Apart from military and police 'executives' who have police escorts to smooth their passage, I assume that most civilian execs wish to be driven safely, so why is it that bule passengers are treated to displays of machismo?
I wish I had waited for an Express taxi; their drivers are generally steady,safe, have rarely given me grief and never go too fast.
Later, it being Monday, I had various conversations about weekend activities. One lass had spent her time reading a novel in English.
"Oh," I asked, "what's the title?"
"The name," she said.
"That's right, what's the name of the book?"
"The name, the title is the name."
Good, I thought, now wondering how she was able to read a book in English, but sensed a glimmer of understanding: a title is the name of a book.
So we carried on for a bit and eventually I came to realise that the title of the book she was reading was 'The Name'. There was great merriment as the metaphorical lighbulb over my head lit up.
I've just done a search for the book on Amazon, but I'm now confused again as I can't find a book with that title!
There is The Name Book: Over 10,000 Names, Their Meanings, Origins, and Spritual (sic) Significance by Dorothy Astoria.
But, and I'll check this tomorrow, could it be The Name of this Book Is Secret by Pseudonymous Bosch?

repost from jakartass
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